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12 Amazing points on the MYTHOLOGY of Jesus! [Copy link] 中文

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Post time 2012-11-29 12:41:30 |Display all floors
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12 Amazing points on the MYTHOLOGY of Jesus!

12 惊人的耶稣的神话!一定要读!
在阅读以下几点NO ONE可以认为耶稣是什么,但在相同的模具,其他的神,在相同的面积一般制造一个神话!

下面是一个梦幻般的总结,我发现清楚地表明耶稣是一个神话!你是否认现实,如果你认为有什么不同!

12 Amazing points on the MYTHOLOGY of Jesus! Must read!
After reading the points below NO ONE can think Jesus is anything but a myth in the same mold as other gods that were fabricated in the same general area!


Below is a fantastic summary I found that CLEARLY shows Jesus was a myth! You are denying reality if you think any different!

[1]拿撒勒人耶稣的福音不能被发现在基督教的著作
早于福音书,其中第(马克)由只向
公元一世纪的结束。

[1] Jesus of Nazareth and the Gospel story cannot be found in Christian writings
earlier than the Gospels, the first of which (Mark) was composed only toward the
end of the first century CE.

[2]有没有非基督教指耶稣早于公元二世纪。
弗拉菲乌斯约瑟夫结束的第一个世纪的两个引用是不可靠的
可以驳回他们的全部后来的基督教插入。

[2] There is no non-Christian reference to Jesus earlier than the second century.
The two references in Flavius Josephus (end of the first century) are unreliable
and can be dismissed in their entirety as later Christian insertions.

[3]早期的书信,如保罗和希伯来人,说他们的基督耶稣
(弥赛亚救世主)作为一种精神的,天上的神灵,揭示了上帝通过
经文,不等同于他最近的历史的人。保罗的一部分,
新的救亡运动的精神启示。

[3] The early epistles, such as Paul and Hebrews, speak of their Christ Jesus
(Messiah Savior) as a spiritual, heavenly being, one revealed by God through
scripture, and do not equate him with a recent historical man. Paul is part of a
new salvation movement acting on revelation from the Spirit.

[4]保罗和其他早期的作家把他们的基督的死和复活
在超自然/神话世界,柏拉图和犹太人的宇宙学的基础上,
并从中获得了关于这些事件的信息,以及他们的其他功能
天上的基督,圣经。

[4] Paul and other early writers place the death and resurrection of their Christ
in the supernatural/mythical world based on Platonic and Semitic cosmology,
and derive their information about these events, as well as other features of their
heavenly Christ, from scripture.

[5]古人认为宇宙有限的,多层次的重要以下,
精神。更高的世界的天空,被认为是优越的,
真正的现实,精神的过程和天上的同行尘世
位于事情。保罗的基督在这个系统中。

[5] The ancients viewed the universe as finite and multi-layered: matter below,
spirit above. The higher world of the heavens was regarded as the superior,
genuine reality, where spiritual processes and heavenly counterparts to earthly
things were located. Paul's Christ operates within this system.

[6]期间异教的“的神秘邪教”的崇拜救世主的神有
完成救赎的行为。柏拉图主义的影响下,这些行为来
解释邪教发生的超自然/神话世界,不上
地球的历史。保禄同样视为接受基督
在天上的死亡和复活。这个新的也分享基督的信仰
当前在古代世界的其他神话的概念。

[6] The pagan "mystery cults" of the period worshiped savior deities who had
performed salvific acts. Under the influence of Platonism, these acts came to be
interpreted by the cults as taking place in the supernatural/mythical world, not on
earth or in history. The Pauline Christ was similarly regarded as undergoing
death and resurrection in the heavenly realm. This new Christ belief also shared
other mythological concepts current in the ancient world.

To be continued .......






FIRST NATIONS ( LAKOTA PEOPLE ) Heartbreaking - (Google Search for video) "to stay true to who you are. Never allow anyone make you different or think different about what it is you are created to be ...

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Post time 2012-11-29 12:42:11 |Display all floors

RE: 12 Amazing points on the MYTHOLOGY of Jesus!

Part: 2 of 2



12 Amazing points on the MYTHOLOGY of Jesus!

[7]最突出的宗教哲学概念的时期是
中介儿子,最终超越的神和精神之间的通道
人性化。这样的中介概念的希腊标志和犹太
拟人化的智慧,保罗的天上的基督和他的儿子,谁拿的模型
一个额外的作用下,牺牲圣经的灵感。

[7] The most prominent philosophical-religious concept of the period was the
intermediary Son, a spiritual channel between the ultimate transcendent God and
humanity. Such intermediary concepts as the Greek Logos and Jewish
personified Wisdom were models for Paul's heavenly Christ and Son, who took
on an additional, sacrificial role under the inspiration of scripture.

[8]福音,获得他们的基本拿撒勒人耶稣的故事从一个
来源:福音马克,第一个组成。随后的传福音
返工马克在自己的利益,并增加了新的材料。没有
传福音的任何关注建立真实的历史。的行为
使徒作为一个帐户的基督教使徒运动的开端
历史不可靠的传说,二世纪的一块。

[8] All the Gospels derive their basic story of Jesus of Nazareth from one
source: the Gospel of Mark, the first one composed. Subsequent evangelists
reworked Mark in their own interests and added new material. None of the
evangelists show any concern for creating genuine history. The Acts of the
Apostles as an account of the beginnings of the Christian apostolic movement is
historically unreliable, a second century piece of legend-making.

[9]福音作为历史记载,但目前的一个象征
表示一个伽利略的王国的说教教派的,一个虚构的结合
激情的故事设定在地球上,大概意思是寓言化天上的基督
死亡和复活的超自然的境界。他们是通过构造
“米德拉士,”一个犹太人的方法改造旧的圣经经文的过程中,
和故事,以反映新的信念。耶稣的审判和被钉十字架的故事,是一个
拼贴的圣经经文,有没有做“历史
想起来了。“

[9] The Gospels were not written as historical accounts, but present a symbolic
representation of a Galilean kingdom-preaching sect, combined with a fictional
passion story set on earth, probably meant to allegorize the heavenly Christ's
death and resurrection in the supernatural realm. They are constructed through
the process of "midrash," a Jewish method of reworking old biblical passages
and tales to reflect new beliefs. The story of Jesus' trial and crucifixion is a
pastiche of verses from scripture, and has nothing to do with "history
remembered."

[10]“Q”是一个失去的说法收集提取马太和路加,和
没有提及的死亡和复活的耶稣的救世作用。
可以证明有没有耶稣的身影的根源:其中的一些根
最终的非犹太人。的Q社会所宣扬的即将来临
王国的神和天上的人子的到来,它的
最终分配给传统相结合的发明创始人
的精神基督耶稣在马可福音的宝莲类型。 “
Q的存在,是远远优于任何常见的材料在马太和路加的另一种解释。

[10] "Q" is a lost sayings collection extracted from Matthew and Luke, and
made no reference to a death and resurrection, or soteriological role for its Jesus.
It can be shown to have had no Jesus figure at its roots: some of which roots
were ultimately non-Jewish. The Q community preached the imminent coming of
the kingdom of God and the arrival of the heavenly Son of Man, and its
traditions were eventually assigned to an invented founder who was combined
with the spiritual Christ Jesus of the Pauline type in the Gospel of Mark. The
case for the existence of Q is much superior to any alternative explanation for the common material in Matthew and Luke.

[11]最初的各种教派和信仰有关精神天上的基督
神的儿子,是显明的一些角色,牺牲一个人,表明
这种广泛的运动开始在许多不同的地方,一个多样性的主要
根据犹太圣经和独立的,自发的发展
其他宗教表达的时间,而不是某一个人或响应
原点。

[11] The initial variety of sects and beliefs about a spiritual heavenly Christ and
Son of God, some with a revealer role, others with a sacrificial one, shows that
this broad movement began in many different places, a multiplicity of largely
independent and spontaneous developments based on the Jewish scriptures and
other religious expressions of the time, not as a response to a single individual or
point of origin.

[12]到第二个世纪,许多基督徒文件缺少或拒绝
过去人的人,他们的信仰的元素的概念。对基督信仰的类型
后来成为正统,只有通过发展过程中的第二个
世纪,最终获得主导地位走向结束。只有逐步的
拿撒勒人耶稣的描绘在福音的历史和他的“生活故事”真正的来接受。

[12] Well into the second century, many Christian documents lack or reject the
notion of a past human man as an element of their faith. The type of Christ belief
which became later orthodoxy developed only through the course of the second
century, to eventually gain dominance toward its end. Only gradually did the
Jesus of Nazareth portrayed in the Gospels come to be accepted as historical and his 'life story' real.


Note: Google Translated.


FIRST NATIONS ( LAKOTA PEOPLE ) Heartbreaking - (Google Search for video) "to stay true to who you are. Never allow anyone make you different or think different about what it is you are created to be ...

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Post time 2012-11-29 21:50:07 |Display all floors
This theory can go around, around and never stop
for 12 points here someone can come up with their own 12 points to prove Jesus actually lived amongst us.
Most people have already made their mind up one way or another.
ExJ.H

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